港實業家袁弓夷給美國務卿蓬佩奧的一封信:請救救香港的孩子。
中文(英文在後):
親愛的國務卿蓬佩奧鈞鑒,我以愛好自由的香港人名義,感謝你對香港的支持。今年是天安門64屠城的31周年。在中國對民主渴望上的重要時刻。
您選擇了支持香港爭取自由,說明在此關鍵時刻,您與香港的英雄們真誠地站在一起爭取人權。這些數以百萬計的英雄們是為自己家園的未來挺身而出的普通香港人;還有那些無名的律師、義工、醫護人員、記者、藝人緊守崗位,讓我們的聲音得以傳播;也是那些敢於繼續為做對的事而站出來的年青人。
但是,爭取自由需付出大代價。這些戰士是我們的孩子,也是香港社會普普通通的孩子。
在過去的12個月,有太多的孩子被拘捕、虐待、強姦、謀殺,同時有孩子懷疑已經被送中,秘密被關到集中營,再也沒有音訊了。
為爭取保護自己城市機會,他們犧牲了自己的工作,據「Hong Kong watch」公佈,從去年6月9號至今,已經有8,934位抗爭者被捕,年齡介乎11到84歲。繼他們後,誰還去抗爭?要犧牲多少個我們年輕人的未來才能換到基本的自由?
它們正在抹去我們的語言;
我們香港人的身分
我們的言論自由
我們的法治
我們的孩子
現在,我們需要美國去抵禦中共。若等到6月底讓國安法通過,就等同在等待著另一場大屠殺的展開。
中共以「會收手」做偽裝,讓世界允許其犯下對無辜生命的殘暴行為。它們是永遠不會停手的,直到它們控制了世界,包括美國。
如現在不阻止中共,就會太遲了!我們必須吸取歷史教訓,姑息政策從來沒成功過。
中共已經背棄《中英聯合聲明》中對港人「一國兩制」的承諾。世界領袖不單止是要支持,而是要爭取的時刻已經到來。如果成功,歷史將會記住美國是一個敢於承擔、真正為民主發聲的國家。
我懇請:
因中華人民共和國已經背棄了它在《中英聯合聲明》中的所有責任。香港的主權應該恢復給英國。請說服您的英國盟友在此刻做對的事;就是將主權移交給香港人,條件是在6個月內,在國際獨立監查下,完成真正的公投,讓港人自己選擇他們的未來。
香港是屬於香港人的。
在公投前,我們需要美國的軍隊保護香港,像當年保護西德,免受中共無休止地干預、滲透、欺騙和鎮壓我們的孩子。您在香港的8萬5千子民也需您的保護。
最後,當您致力於再次維持南中國海安全時,請把我們列入您的戰事計劃中,因為我們也是南中國海的部份。
國務卿先生,作為自由世界的聯盟,請讓香港再變得安全。
敬侯卓裁!
天佑美國!天護香港!
袁弓夷敬上
English:
Secretary Pompeo,
On behalf of our FREEDOM loving people in HK, I thank you for STANDING WITH HONG KONG.
The coming June 4th is the 31st anniversary of the Tiananmen Massacre. A pivotal moment in China’s hope for democracy.
Your decision to stand with freedom in Hong Kong shows your true dedication to human rights in today’s watershed moment, with the heroes of Hong Kong.
The millions of everyday Hong Kongers marching for the future of their home.
The nameless lawyers, volunteers, medical staff, journalists, artists doing their part to keep our voices alive.
The youth of Hong Kong daring to stand up for what they know in their heart to be right.
But the fight for freedom has come at great cost.
These warriors are our children and every day Hong Kong kids.
And in the last 12 months, Too many have been arrested, tortured, raped, murdered and many allegedly shipped across the border to secret concentration camps, never to be heard of again.
Giving up their lives for a chance at the preservation of their city.
8934 protestors aged between 11 and 84 years have been arrested since June 9th 2019.
After them, who will be left to fight?
How many of our young will have to sacrifice their futures for basic rights?
They are erasing our language.
Our identity as Hong Kong people.
Our right to speak.
Our rule of law.
Our children.
We need the US to stand up to the CCP, NOW.
Waiting for the National Security Law to be passed in late June is waiting for another Holocaust to begin.
The world has allowed China to commit mass atrocities against human lives under the pretense that one day they will stop.
They will never stop until they control the world, including America.
If it doesn’t stop here now, it will be too late.
We must learn from history that appeasement will NEVER work.
The one country two systems promised Hong Kong in the joint Sino-British Declaration has been obliterated.
Now is the moment for our world leaders to not only stand up, but to fight. If done, history will remember America as a nation that dared, truly, to be a voice for freedom.
Here is what I ask:
Since the PRC has reneged on all its obligations in the Joint Sino British Declaration, HK Sovereignty should revert back to the UK. Please convince your ally UK to do the right thing this time, by transferring the Sovereignty back to the people of HK, on the condition of a genuine referendum in 6 months, supervised by international and independent judges, to choose their own future.
Hong Kong belong to HK people.
Before the referendum, we need your troops to keep HK safe as West Berlin, from the Communist’s never ending interferences, infiltrations, cheating and persecution of our youths. Your 85,000 US citizens in HK also need your protection.
Lastly, while you are working to make South China Sea safe again, please include us in your battle plan.
We are also in the South China Sea.
Mr. Secretary, as an ally in the free world, please
make HK safe again.
Thank you.
God Bless USA
God Save HK.
===========
📣香港告急‼️
付費支持抗共媒體
香港人一定要贏💪🏻
香港大紀元時報新聞網於6月1日起轉為付費形式💳,一日未輸,我們絕不放棄!
💎立即支持訂閱:https://hk.epochtimes.com/subscribe
每月只需2杯☕☕價錢前線記者們就可以堅持下去!
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Teachings from Red Hat Lama Shamar Rinpoche
紅冠法王夏瑪仁波切的開示
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20160720
'Wherever there are world systems and beings,
May I be like the lotus, not clung to by water,
And the sun and the moon, unhindered in the sky.'
‘諸惑業及魔境, 世間道中得解脫, 猶如蓮花不著水, 亦如日月不住空’
The lotus flower is used as a metaphor to illustrate the bodhisattva's conduct along the path. Bodhisattvas are not far removed from sentient beings. They don't live in mountain caves, but are very close to all beings and always have the desire to help and liberate them. Lotuses have their roots in dirty mud, but yet, their pure white blossoms remain pristine and untouched by the mud. In the same way bodhisattva practitioners along the path are not contaminated by the habitual tendencies and karma of the sentient beings that they are trying to liberate.
蓮花是用來比喻在修道上菩薩的行為。菩薩不是遠離眾生的。他們不是住在山洞裡面,而是很貼近一切眾生,並恆常地希望幫助和讓他們解脫。蓮花生於淤泥,但是,它們純白的花朵保持潔淨和不沾泥。同一方式,在修道上的菩薩不受他們幫助解脫的眾生的習氣和業所沾染。
If we harbor no hatred, no anger toward another sentient being, and the motivation for our actions is rooted in bodhicitta, then even in times of aggression we can still attain enlightenment, because our activities are uncontaminated by any affliction. With genuine bodhicitta in our mind, we do not hope for any return for our deeds, such as wanting to gain any wealth or fame in return as a reward for practicing generosity. Just as the sun and the moon benefit the world spontaneously and have no concept of "What would be good for me?" in the same way, our genuine bodhicitta is not tainted by the hope for any return. Rather, our mind is imbued with pure wishes to spontaneously benefit all sentient beings.
若果我們對另一位有情眾生沒有憤怒、嗔心,而我們行動的動機是基於菩提心,那在我們感受到威脅時,我們仍然可以得到圓滿正覺,因為我們的行動不受煩惱所染。當我們心識包含著真正的菩提心事時,我們不求回報,譬如是布施後得到財富或聲譽。就像日與月應運地利益這世界,和沒有“什麼能利益自己”的概念;同一方式,真正的菩提心不受回報的慾望所沾染。反而,我們的心識充滿了應運地利益所有眾生的純正願望。
“The King of Prayers, a commentary on The Noble King of Prayers of Excellent Conduct”, pg. 28. (英文版『普賢行願王論著』第28頁。)
20160711
When we are fully awake, mind is free of the object with which it connects to through thoughts, perceptions and feelings. Mind is unobstructed. You neither have a single thought nor many thoughts. Mind does not exist substantially. Mind is no longer ignorant or stupid in the deepest sense. But we should understand that self-realization is not like being in a coma. Instead, there is clarity and power. Self-realized mind is free from the influence of phenomena. It is mind free from all need to occupy itself; it is now an independent mind.
當我們得到圓滿正覺,心識不會受憑著思想、認知和感受所聯繫的對境所牽引。心識是無障礙的。你沒有單一或眾多的思想。心識不會實質地存在。深層裡,心識不再無知或愚蠢。但是我們應該理解證悟不是像昏迷了。反而,那裡有澄明和力量。自覺的心識不受事物的影響。它是一個不需要做作的心識;現在它是一個獨立的心識。
“From Calming Our Minds is the First Step, teaching given at Bodhi Path Washington, DC Metro Area in Spring 2004.”
(節錄自『平靜心識是第一步』-2004春,在華盛頓菩提道學院的開示)
20160220
As long as we perceive and experience the various sense objects, but are not self-aware at the same time, we react in a kind of autopilot mode. Such a preoccupied state of mind is actually a kind of stupor or drowsiness, and is based on the ignorance of dense mental states in which self-awareness is lacking. It is an automatically occurring ongoing series of cognitive acts and reactions that take place without our being in touch with the self-reflective, self-aware aspect of our mind. In short, the reflective capacity of the mind that is the basis of wisdom remains inactive. Mental activity that proceeds without our being connected with mind's pervasive self-aware capacity is simply ignorant mental activity. It is a kind of noise that serves to distract mind from its actual nature.
只要我們感知和體驗各種感覺對象,但同時不自覺,我們會以一種自動駕駛模式進行反應。 這種心識狀態其實就是一種昏睡或嗜睡,是基於缺乏自我認知的遲鈍精神狀態的無知。 這是一連串的自發性認知行為和反應,並沒有經心識自我反思和自我認知。 簡而言之,作為智慧基礎的心靈的反思能力沒有啟動。 簡單地說,沒有跟我們心識的完全自知能力所聯繫起來的都是無知的心識活動。這是一種噪音,會讓心識對自己實際的性質分心。
Once training in mindful calm abiding has tamed and pacified the cascade of thoughts, inner images, and emotions, mind's awareness that is aware of itself can emerge on its own accord. In this sense, moments of clarity arise naturally.
經過止定的修持馴服和平息如瀑布般的思想、內在映像、和情緒,心的自覺性能自然流露。在這情況下,澄明的霎那自然生起。
"Boundless Awakening", pg 16-17. (英文版『無量覺』第16-17頁)
(英文原文及圖片來源:https://www.facebook.com/Shamar-Rinpoche-590784934341571/)
(中文翻譯由本FB翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)
genuine need中文 在 Prudence Liew 劉美君 Facebook 的最佳解答
Karmapa on Europe's Changing Times - Exclusive interview: "Life is Change"
噶瑪巴為‘歐洲時代變遷’發言 – 獨家訪問:“生命是改變”(3 / 4)
The whole article is divided into 4 parts. They will be posted within this month. 全文共4節,在這個月之內刊登。
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[Q / 問:] Pope Francis' style is changing the relation between Catholic Church and faithful in a way closest to the reality of people's lives. Do you think it's possible to adapt the traditional religious systems to the contemporary world without the risk of loss in terms of rules and doctrine?
教宗方濟各的風格改變了天主教與信徒的關係,令到宗教最能貼近人們生活現實。你覺得有沒有可能讓傳統宗教系統適應現代世界,而沒有喪失戒條和教義的危險?
[A / 答:] What I believe as a Buddhist, although Buddhism doesn't really have a belief system at all, so rather I should say what I understand, is that philosophies, religions, rituals, science, medicine, politics, economic science, agricultural science, all of these are just tools, nothing more, and at the end of the day, what we are supposed to do with these tools, or the nature of these tools, these methods, these means, is to bring awareness, to provide awareness to those who seek. All of these means are just a medium; all of these are languages. And we use these languages to make everyone aware of what is what, how things function, what is the nature of things, in the simplest of ways and the most elaborate ways, and that's about it.
作為一位佛教徒,我相信佛教並沒有一個信仰系統。那麼我寧願說:哲學、宗教、儀式、科學、醫學、經濟學、農業學,這些全部莫過於是工具。最終,我們應該利用這些工具或其性質、方法、途徑,讓在尋找的人得到覺知。這些工具全是媒介,全是語言。我們莫非用這些語言,最淺易、詳盡地,讓每人知道那是什麼、事情怎樣運作、事情的本質。
And so therefore, whoever practices being an example of awareness is an object of gratitude and respect, genuine gratitude and respect. Because what they are doing is bringing the inspiration that no matter where we come from, no matter who we are, no matter our background, no matter the language we speak, we can become aware of the meaning of this existence, the purpose of this existence, and so eventually, or in absolute, in ultimate, there is no doctrine to be lost, because there never was one.
因此,誰人值得我們效法為覺知的榜樣,我們也應該向他致謝、尊重,真正的致謝和尊重。因為他們能啟發我們,讓我們知道無論我們從哪裡來、我們是誰、我們說什麼語言,我們都能夠覺知道存在的意義、存在的目的。因此在究竟終極的層面,不會失去教義,因為它從未存在過。
All there is, and all there will ever be, is clarity, clarity meaning excellence in a way, like beauty or truth, which is not a doctrine at all but the nature of the way things are - that a person practicing compassion or loving kindness on one side of the world, and another at the opposite end of the world - both in their own ways, their own language, their own culture, no matter how different they may be, no matter how different they look - that excellence has no border. That quality, that beauty, that truth has no border at all. There is no difference - we cannot separate that excellence in any way, and therefore it is sometimes described as timeless. However, we do have lots of different tools, languages, mediums to describe that excellence. And so of course the languages or the tools or the means that we utilise will always be different of course. As life is always changing, that language will always change. For example, the English language has always changed, ever since its conception, one could say; and it will continue to change - in a hundred years time it will be very different from how we use the English language right now - very, very different.
唯有澄明存在。澄明代表卓越,像美和真。這完全不是一種教義,而是事物的本質。一個人在世界的一角修持慈悲,另外一個人在另一角同樣在修持。無論他們方法、語言、風俗、樣貌有多不同,卓越也是無邊界的。那質量、美及真是沒有邊界的。沒有分別– 無法分割卓越,因此有時候它被譽為是永恆的。但我們可以用很多不同的工具、語言、媒介來描述卓越。當然,我們一定會用各種不同的語言、工具或媒介。因為生命是無常的,語言也是無常。比如,英語從開始到現在,它已經轉變,也繼續轉變。過百年後,應用英語時會大大不同 – 非常非常不同。
So therefore, deep down there is no real need to worry that we will lose the doctrine as such, because there never was one - it was just a means, it was just a language. All there is that excellence, which is, in one way, clarity - clear, transparent.
因此,在深層裡不需要擔心失去教義,因為它從來未有存在。它只是一個工具、語言。唯有卓越,即是澄明 – 清晰、透明。
We cannot be bordered or gapped or separated by anything.
我們不能被包圍、破開或分割。
Compassion practiced by a mute individual and a very very literate one is the same. One might not be able to express it in words, but the experience and the expression is the same.
當一個啞巴跟一個語文能力很強的人同樣在修持,他們修持的慈悲是一樣的。可能沒法用言語形容,但經歷和表達是一樣。
[Q / 問:] What would you say to the Pope?
你會對教宗說什麼?
[A / 答:] I would like to express to him my deepest respect for carrying his responsibility for others' benefit.
我想對教宗作最深致敬,因為他執行利益眾生的任務。
英文原文:http://www.agi.it/…/karmapa_on_europes_changing_times_-_li…/
圖片來源:https://www.facebook.com/17th.Karmapa/
(中文翻譯由本FB翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)
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